Immorality Rebuked

5 It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife. ^2 [a]You have become ^[b]arrogant and ^[c]have not mourned instead, so that the one who had done this deed would be removed from your midst.

³ For I, on my part, though absent in body but present in spirit, have already judged him who has so committed this, as though I were present. ⁴ In the name of our Lord Jesus, when you are assembled, and ^[d]I with you in spirit, with the power of our Lord Jesus, ⁵ I have decided to deliver such a one to Satan for the destruction of his flesh, so that his spirit may be saved in the day of the Lord ^[e]Jesus.

⁶ Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough? ⁷ Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed. ⁸ Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

⁹ I wrote you in my letter not to associate with immoral people; ¹⁰ I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. ¹¹ But ^[f]actually, I wrote to you not to associate ^[g]with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one. ¹² For what have I to do with judging outsiders? Do you not judge those who are within the church? ¹³ But those who are outside, God ^[h]judges. Remove the wicked man from among yourselves.

Your Attitude Toward God

5 ^[a]Guard your steps as you go to the house of God and draw near to listen rather than to offer the sacrifice of fools; for they do not know they are doing evil. ^2 [b]Do not be hasty ^[c]in word or ^[d]impulsive in thought to bring up a matter in the presence of God. For God is in heaven and you are on the earth; therefore let your words be few. ³ For the dream comes through much ^[e]effort and the voice of a fool through many words.

⁴ When you make a vow to God, do not be late in paying it; for He takes no delight in fools. Pay what you vow! ⁵ It is better that you should not vow than that you should vow and not pay. ⁶ Do not let your ^[f]speech cause ^[g]you to sin and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice and destroy the work of your hands? ⁷ For in many dreams and in many words there is ^[h]emptiness. Rather, ^[i]fear God.

⁸ If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the ^[j]sight; for one ^[k]official watches over another ^[l]official, and there are higher ^[m]officials over them. ⁹ After all, a king who cultivates the field is an advantage to the land.

The Folly of Riches

¹⁰ He who loves money will not be satisfied with money, nor he who loves abundance with its income. This too is ^[n]vanity. ¹¹ When good things increase, those who consume them increase. So what is the advantage to their owners except to ^[o]look on? ¹² The sleep of the working man is pleasant, whether he eats little or much; but the ^[p]full stomach of the rich man does not allow him to sleep.

¹³ There is a grievous evil which I have seen under the sun: riches being ^[q]hoarded by their owner to his hurt. ¹⁴ When those riches were lost through ^[r]a bad investment and he had fathered a son, then there was nothing ^[s]to support him. ¹⁵ As he had come naked from his mother’s womb, so will he return as he came. He will take nothing from the fruit of his labor that he can carry in his hand. ¹⁶ This also is a grievous evil—exactly as a man ^[t]is born, thus will he ^[u]die. So what is the advantage to him who toils for the wind? ¹⁷ Throughout his life he also eats in darkness with great vexation, sickness and anger.

¹⁸ Here is what I have seen to be good and ^[v]fitting: to eat, to drink and ^[w]enjoy oneself in all one’s labor in which he toils under the sun during the few ^[x]years of his life which God has given him; for this is his ^[y]reward. ¹⁹ Furthermore, as for every man to whom God has given riches and wealth, He has also empowered him to eat from them and to receive his ^[z]reward and rejoice in his labor; this is the gift of God. ²⁰ For he will not often ^[aa]consider the ^[ab]years of his life, because God keeps ^[ac]him occupied with the gladness of his heart.